Declaration Series IV: Bible Prophecy Doesn’t Have to Be Complicated, Read It

So, I have this tagline for my Bible prophecy teaching ministry and it’s not very helpful.

I advertise I want to be the boring prophecy guy. I know I need some marketing tips—you know anyone? And I learned really quick, prophecy-intrigued audiences don’t want the boring prophecy guy, they want the great-code-breaker or the wild conspiracist. But I have kept the tagline because there is not an end-time code to break (even if there are thirty books in Amazon’s prophecy Top 100 with that in the title). Now there are some mysteries, but not as many as we make it out to be. I’m convinced Bible prophecy doesn’t have to be as complicated as we make it. 

I want to be the boring prophecy guy because the Bible is clear on many aspects of the end-times, and those things are what we should focus on and they’re enough to understand what we need to understand. Bible prophecy is not complicated rather we are the ones who have muddied the prophecy interpretation waters, God’s Word has not failed. Bible scholars before us have created systems or views of prophecy interpretation and we now adopt one of those views before we read. We then read with those presuppositions which often creates great complications. That is why we’re so confused.

It wasn’t until I placed my heart and mind in theological-neutral and actually read the words of the prophets and Revelation that the chaos vanished, and truth rose to the surface. It was a painstaking journey through the Old Testament that brought the end of the age to focus. And this journey was after college and seminary. So, I acknowledge, such study is work, but, frankly, I found I hadn’t read and truly worked through the texts myself. And this arrival at actually just reading the texts and trying to push my presupposition aside was only a few years ago. I want to share my journey of end-time understanding to draw attention to the fact that we are setting our minds on an end-time view before even reading Scripture.

Long before I even read the “main” end-time verses, my mind was set on how they should be interpreted. Long before I read about the end-times, I had read and watched the Left Behind series. I had watched A Thief in the Night. I listened to DC Talk. The only sense of the end-time scenario I had was a pending, quick as lightning, neatly-folded-clothes rapture.

I went into Bible College with this view while the only verse in Revelation I had really read was Revelation 3:15-16 (which again was prompted by DC Talk). In the summer, after my freshman year,  before I had any teaching on the end of the age, I picked up a book on Revelation from my local Christian book store. I actually knew nothing of the author nor his view, but as a passionate youth pastor, I spent the summer teaching through that book. A book , that I now know, only contained proof texts.

Finally, in my sophomore year I had Eschatology and was taught premillennial dispensationalism was the one and only way in which The Book of Revelation could be interpreted. Therefore, I chose my stance I was a Clarence-Larkin-chart-memorizing Dispensational Premillennialist, hard and firm, that the rapture would be before the tribulation. I read nothing from opposing views, rather swore them off as evil.

Fast forward to seminary, my first semester Systematic Theology class further persuaded me to be a staunch dispensationalist. But as I progressed in my studies and began to take on the air of a scholar—I came to believe that premillies were hoaky  and uneducated, and for one to truly be a scholar than he or she must be an amillennialist. Reluctant, to take the amillennial title, I just quit teaching and talking about end-times stuff—rather I became just focused on the Gospel. I took on a more-worthy cause because (I hope you read this with the sarcastic tone I’m typing in) the end-times is only peripheral to the Gospel, Missions, and Church planting.

Then came fourth-year summer term course on The Book of Revelation. That professor was a real scholar (again that tone), he taught that The Book of Revelation was just a spiritual metaphor to the completion of suffering. I now had my ammo to take on the banner of an amillie. And to sound even cooler, I was an amillennialist who viewed The Book of Revelation through an eclectic interpretation. Some literal. Most spiritual and metaphorical. It depended on which commentator sounded the best.

Let’s fast forward a few more years, I was pastoring and had realized (following my Hebrew grades) I was not a scholar. And my tree-stand readings had been from David Jeremiah, so again I came over to the premill camp, but I wasn’t sure about dispensationalism. As you can see I’ve had quite the end-time view journey, but this latest chapter of the journey has brought me to a point of stability. 

If you agree with Jake that Bible prophecy should lead to action. Then get his latest book, Spiritual Prepper.

Three years ago, I taught an Old Testament Survey course at a lay seminary. And it was through that painstaking study through the Old Testament focused on the covenants, that I finally dug in and read Scripture. Now I had read the Bible cover to cover, but never dug in and really focused on books like the Minor Prophets. That grind through the Bible with presuppositions thrown to the side woke me up. It woke me up to the importance of end-times prophecy and how that it was not as complicated as we make it.

A month ago, I celebrated my twentieth year in ministry. And I now realize I spent the first seventeen years treating end-time views like a pizza buffet. I would look at the options—premillennialism, postmillennialism, or amillennialism and then pick the one that sounded best. Pretribulation, mid-tribulation, pre-wrath, or post-tribulation—again which ever looked best. Futurism, preterism, or symbolism—again whatever flavor I felt like picking.

We can’t do this! End-time views or theological views of any kind aren’t slices of pizza on a buffet. Rather, they need to be birthed from the text. Scripture itself is to lend us the view we should take. And a straight forward reading of the Bible makes the selecting of views quite easy.

So, how have you come to your end-time view? Was it selected off a buffet or birthed from the text? Was it concluded from reading the Bible or through recommendation of a friend? Have you put in the hard work and actually read the Bible?

The issue is too important to just pick a view especially if you are teaching and leading others.

So, what are the end-time views I have now become convinced to be true? Well, if I told you that would go against the point of this post. Instead of me telling you that, how about you read the Scriptures because Bible prophecy doesn’t have to be complicated.  
 
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Jake McCandless is an award-winning author and the executive director for Stand Firm Ministries and Prophecy Simplified . A long-time pastor who is now co-pastor of the innovatve “above-ground underground,” online church, Endtime.Church., Jake has a B.A. in Bible and Pastoral Studies from Central Baptist College, and an Advanced Masters of Divinity from Southwestern Baptist Theological Seminary. His latest book Spiritual Prepper released through WND Books, He also is a regular contributor to WND News with voices such as Joseph Farrah, Pat Buchanan, Ann Coulter, Ben Carson, Chuck Norris, Joel Richardson, Carl Gallups. He also writes for the The Baptist Press along with other publications. He is also a regular guest on national radio and streaming web shows, along with hosting his daily radio program Prophecy Simplified Radio and weekly podcast Hold On.  Jake is married to Amanda and they have two daughters Andrea and Addison. You can follow all Jake’s work at www.jakemccandless.com. 
  

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